Wednesday, August 31, 2005

Evolution and Religion

I found these somewhat amazing statistics in the New York Times today:



Can it really be that 42% of the American people really do believe that there have been no biological changes since "creation" and 40% of the remainder believe that whatever changes have occurred have been guided by a supreme being rather than natural selection? Is it possible that they are just not aware of the facts? Or is it that they are aware but refuse to believe?

For any of you that happen to fall within this 60% (or within the other 14% who "don't know") but are still willing to look at the evidence, I would strongly recommend reading "Finding Darwin's God" by Kenneth R. Miller. Miller is a cellular biologist who believes deeply in both evolution and God and his book is does a pretty convincing job of demolishing both the Creationist/Intelligent Design "theories" and the underlying idea that evolution is antithetical to religious belief.

But just in case you don't want to read 300 pages on this issue, here is the Cliff Notes version:

First, there is not one scintilla of scientific support for creationism/intelligent design. Rather this whole "theory" is based on the absence of proof. That is, rather than pointing to observable facts that support it, the Creationist/ID argument is based entirely on the following syllogism:

  1. Evolution has not explained everything.
  2. Therefore, evolution can not explain everything.
  3. Therefore, evolution is wrong and there must be a supernatural force at work.

The premise is true enough. For instance, there is (I gather) a so-called "missing link" in the evolutionary chain between apes and humans. The problem with the syllogism comes in the second step: the leap of faith inherent in arguing that because science has not yet explained something, it never will be able to. Religion has made that gamble any number of times in history and it has lost every time. For instance, the Catholic Church forced Galileo to recant his theory that the universe was not be geocentric, since it was inconceivable that the Creator might have placed the pinnacle -- indeed the purpose -- of his Creation on a fifth rate planet, orbiting a mediocre star, somewhere off on the edge of a very ordinary galaxy located amongst billions of other galaxies. Yet, the fact that the Church forced Galileo to recant did not end up making the geocentric theory true. It ended up, instead, providing one of the more famous embarrassments for the Church. (To its credit, the Catholic Church learned its lesson and today has no trouble embracing evolution, even of human beings. It simply insists that whatever the origins of man's body and mind may be, his soul is a gift from God: "Pius XII stressed this essential point: if the human body takes its origin from pre-existent living matter, the spiritual soul is immediately created by God". The American evangelicalism has yet to mature to this point.)

Second, there is nothing inconsistent between evolution and religious belief. At its most basic level, evolution says that biological change happens randomly and by chance and that the ruthless struggle for survival "selects" which changes will be preserved (for a time at least) and which will disappear. The scientific support for this explanation is overwhelming. Even more important, there is not one single fact known to man that is inconsistent with it. It has been proven with every bit as great a degree of certainty as has the theory that the earth is round and that it revolves around the Sun rather than vice versa. Yet, people -- 60% of them if you believe the polls -- resist. It is the randomness of this process that so bothers believers. They believe, as Einstein did at one point, that "God does not play dice with the Universe." But as Einstein himself ended up accepting in the end, if there is a God at all, then He does, in fact, do exactly that: he allows his creation to evolve by chance, confident, it would seem, that sooner or later chance plus natural selection will end up producing man (or whatever creature it is His ultimate goal to produce). Who among believers would deny to God the ability to use chance and randomness to achieve His ends (whatever they are)?

If "creationism" or "intelligent design" is to be taught in schools, then it should be taught in the same manner that one would teach the "theory" that sun is a burning chariot hauled across the sky by a team of horses driven by Apollo: i.e. as a myth used by people at one time to explain what to them appeared inexplicable.

Wednesday, August 24, 2005

Pat Robertson: Christian Extraordinaire

It's been big news, so you've undoubtedly heard already that Pat Robertson, that warrior for "traditional values," publicly advocated the assassination of Venezuela's President Hugo Chavez in a recent broadcast of his 700 Club television show. Even James Taranto felt called upon to condemn this, pointing out that calls for assassination might be seen to be inconsistent with the "culture of life" Robertson advocates when it comes to abortion, stem cell research and Terri Schaivo. As Taranto concludes, "It goes to show that one can be religious without being morally serious."

But there are a couple of other tid bits in this story that bear emphasis.

Secretary of Defense Rumsfeld pointed out that "Private citizens say all kinds of things all the time." Yet, both the Departments of both State and Defense felt compelled to issue statements repudiating Robertson's remarks. When is the last time the Departments of State and Defense felt compelled to repudiate your remarks? Robertson and his ilk have insinuated themselves so deeply into this administration that even the administration recognizes they can justifiably be seen to be speaking for the President.

Some of Mr. Robertson's evangelical brethren did issue statements condemning his remarks. However, "the Traditional Values Coalition, the Family Research Council and the Christian Coalition sa[id] they were too busy to comment." Huh?! Too busy to comment?? "Commenting" is what these people DO!

Mr. Robertson's rationale was, if anything, even stranger than the his call for assassination:

Speaking live in the studio, Mr. Robertson said Mr. Chávez had "destroyed the Venezuelan economy" and was turning the country into "a launching pad for communist infiltration and Muslim extremism."

Muslim extremism? In South America? And, can you imagine a more unlikely combination: atheistic communists allied with Muslim holy warriors? To paraphrase Mr. Taranto, it goes to show that one can amass a huge following without being intellectually serious.

And, lest we forget, the NY Times closes it's piece with a reminder of some of the other pearls this great Christian has cast before the faithful:
In May he said the threat to the United States from activist judges was "probably more serious than a few bearded terrorists who fly into buildings." In 1998, he warned that hurricanes and other natural disasters would sweep down on Orlando, Fla., because gay men and lesbians were flocking to Disney World on special "gay days." And he has often denounced the United Nations as a first step toward a dangerous "one world government."
Sheesh. How is it possible that anyone can take this man seriously?

Wednesday, August 10, 2005

Enforcing Morality Continues To Trump Everything Else

From a Washington Post article on a focus group study by the Democratic Party this is depressing:

"As powerful as the concern over [the economy and Iraq] is, the introduction of cultural themes -- specifically gay marriage, abortion, the importance of the traditional family unit and the role of religion in public life -- quickly renders them almost irrelevant in terms of electoral politics at the national level."

Many of these voters . . . see the Democrats as weak on national security, and on cultural and moral issues, they view Democrats as both inconsistent and hostile to traditional values. "Most referred to Democrats as 'liberal' on issues of morality, but some even go so far as to label them 'immoral,' 'morally bankrupt,' or even 'anti-religious,' ".

. . . . "No matter how disaffected [voters] are over Republican failures in Iraq and here at home, . . . a large chunk of white, non-college voters, particularly in rural areas, will remain unreachable for Democrats at the national level."



Somehow we must resurrect the idea that there is a difference between morality and legality. Morality is a private matter. It is the code of conduct that individuals apply to themselves. Legality is a public matter. It is the code of conduct that government imposes on all of us. We get into trouble when we try to turn our own personal moral code into a legal code that applies to others. For, in so doing, we deprive others of that which we would never surrender ourselves: the right to decide for ourselves what we believe to be right and wrong.

The fact that something is considered immoral by many or even most people is not alone sufficient basis to make it illegal.

Friday, August 05, 2005

Lest We Forget

I have, at times, been hard on Israelis. But the following headline, from the Detroit Free Presss, tells an important story: Israeli slays 4 [Arabs] on bus; [Israeli] crowd kills him.

Nearly as telling is this, from the same story:
Israeli Prime Minister Ariel Sharon called it "a reprehensible act by a bloodthirsty Jewish terrorist" and "a deliberate attempt to harm the fabric of relations among all Israeli citizens."
If only Muslims would do with and say the same about their own whackos.

Thursday, August 04, 2005

Pat Robertson's "Prayer Points"

Now that Bill Frist is persona non grata with the Religious Right because of his stand on embryonic stem cell research, Tom DeLay has apparently agreed to fill the void and appear in the upcoming "Justice Sunday II" telecast.

Everything I have to say about that I have already said here. But buried in the NYT story is this:
In a televised prayer on Tuesday for Judge Roberts' confirmation, for example, the television evangelist Pat Robertson asked his viewers to pray: "Take control, Lord! We ask for additional vacancies on the court." (A "prayer point" on the Web site for Mr. Robertson's "Supreme Court Freedom Project" includes "additional vacancies" as well.)
I couldn't quite believe that, so I went looking. Sure enough, Pat Robertson has posted a list of "Prayer Points" on the CBN website, advising his followers on what to pray for in connection with what he calls "Operation Supreme Court." Included as the fourth item on the list is an injunction to:


Pray that additional vacancies occur within the Supreme Court.
He says he is only suggesting prayers that someone else will retire, ala Justice O'Connor. Maybe. But "retirement" is not what the "Prayer Point" asks for, and one will be excused for thinking that what he really wants is for God to strike some of them dead, starting, probably, with Justice Kennedy. *

What CAN these people be thinking?

* A member of the majority in Casey v. Planned Parenthood, "that kept abortion alive" and the author of Lawrence v. Texas, that " basically established a constitutional right to sodomy". [Note: characterizations are Robertson's].

It's The Substance, Stupid

Anyone who does much discursive writing sooner or later realizes that difficulty in articulation is usually a sign, not of writer's block or of an inability to "find the right words," but of confusion over the substance of what is being discussed. Judge John Roberts made exactly this point in his response to Congressional questions he submitted yesterday:
"I and most judges have had the experience of attempting to draft an opinion that would just 'not write' - because the analysis could not withstand the discipline of careful, written exposition," he wrote, adding that when that happens, it is time to revisit the issue.
The Bush Administration is having the same sort of problem in finding a labelfor what we are doing vis-a-vis "terrorism" :

President Bush publicly overruled some of his top advisers on Wednesday in a debate about what to call the conflict with Islamic extremists, saying, "Make no mistake about it, we are at war."

In a speech here, Mr. Bush used the phrase "war on terror" no less than five times. Not once did he refer to the "global struggle against violent extremism," the wording consciously adopted by Defense Secretary Donald H. Rumsfeld and other officials in recent weeks after internal deliberations about the best way to communicate how the United States views the challenge it is facing.

In recent public appearances, Mr. Rumsfeld and senior military officers have avoided formulations using the word "war," and some of Mr. Bush's top advisers have suggested that the administration wanted to jettison what had been its semiofficial wording of choice, "the global war on terror."

In an interview last week about the new wording, Stephen J. Hadley, Mr. Bush's national security adviser, said that the conflict was "more than just a military war on terror" and that the United States needed to counter "the gloomy vision" of the extremists and "offer a positive alternative."

. . . .

[But, even] Mr. Bush made a nod to the criticism that "war on terror" was a misleading phrase in the sense that the enemy is not terrorism, but those who used it to achieve their goals. In doing so, he used the word "war," as he did at least 13 other times in his 47-minute speech, most of which was about domestic policy.

"Make no mistake about it, this is a war against people who profess an ideology, and they use terror as a means to achieve their objectives," he said.

Hmmm. Well, THAT clears things up!

The problem here is not the language, it is the substance. The difficulty in coming up with an appropriate label is simply a reflection of the fact that the Administration has no clear vision as to what it is doing or what it hopes to accomplish.

Tuesday, August 02, 2005

A Rape In Pakistan

Nicholas Kristof has two Op-Ed pieces, one last Sunday and the other today, on the aftermath of the rape of a Pakistani doctor, Shazia Khalid. It seems like there has to be more to this story than Kristof reports: another side, perhaps, or more details that would make the reported actions and reactions of Dr. Shazia's family and government at least explicable, if not defensible. But if Kristof has told the whole story, those actions and reactions can only leave one with a sense of disgust, not simply at the individuals involved, but at the culture that would condone, even encourage, such actions.

To make a long story short, Dr. Khalid spent a night being repeatedly raped and beaten. When she "tumbled into the nurse's quarters that morning[,] 'semiconscious . . . with a swelling on her forehead and bleeding from nose and ear:'

"They told me to be quiet and not to tell anybody because it would ruin my reputation," Dr. Shazia remembers. One official warned that if she reported the crime, she could be arrested.

That was a genuine risk. Under Pakistan's hudood laws, a woman who reports that she has been raped is liable to be arrested for adultery or fornication - since she admits to sex outside of marriage - unless she can provide four male eyewitnesses to the rape.

When she "asked permission" to at least inform her family, officials drugged her and sent her to a mental hospital. Small wonder, since, given her family's reaction, she probably was "insane" to tell even them.
The family's patriarch, Mr. Khalid's grandfather, sent word that because Dr. Shazia had been raped, she was "kari" - a stain on the family's honor - and must be killed or at least divorced. Then, Mr. Khalid said, his grandfather began gathering a mob to murder Dr. Shazia.
Even so, Dr. Shazia persisted, with her husband's support, to seek punishment of her attacker. In response, her government
ordered them to leave the country, and warned that if they stayed, they would be killed - by government "agencies" - and that no one would even find their bodies.

When Dr. Shazia demanded that Adnan [her adopted son] be allowed to accompany her, the officials warned that there was no time and that she would be murdered if she delayed. Then the officials forced Dr. Shazia to make a video recording in which she thanked the government for helping her. And, she said, they warned her that if she had any contact with journalists or human rights groups, they would strike back at her - or at her relatives still in Pakistan.
Today, Dr. Shazia and her husband are living, without their son, "in a one-room dive in a bad neighborhood in London, while applying for asylum in Britain."

I am reading Robert Bork's puritanical screed "Slouching Toward Gommorah" -- struggling through it, actually, since I can take his sanctimonious, vitriolic, condescending moralising only in small doses. The basic tenet of the book is that the demise of religious authority and traditional morality and the substitution of a belief in individual liberty and equality (Bork puts the modifier "radical" in front of each, of course) has caused America to collapse into decadence and degeneracy. Well, Mr. Bork, we have in the story of Dr. Shazia something of a case study in the kinds of "benefits" that flow from obdeience to religious authority and traditional notions of morality. Frankly, if that is really my choice, I would prefer Gomorrah.

In Defense of "Bolton-ing"

Having successfully derailed Senate approval of Bolton as UN ambassador (although not his appointment) by demanding ever more in the way of information about the nominee, the Democrats appear poised to try a similar tactic with the Roberts nomination to the Supreme Court. A significant number of documents written by Roberts during his tenure in the Reagan Administration Justice Department and White House Counsel's office have already been released. However, the Democrats want more. In particular, they want any documents Roberts wrote when he worked as an Assistant Solicitor General in George Bush Sr.'s Administration. The White House is resisting, asserting, inter alia, a claim of attorney-client privilege.

Senator Leahy notwithstanding, I think Bush's privilege claim is actually pretty solid. But that's beside the point. The attorney-client privilege allows one to keep documents subject to it confidential. But is does not require that. The President, as the owner of the privilege, may elect to waive it and produce the documents. So, the question before Bush is not may he produce the documents but should he.

The WSJ maintains (of course) that Bush has already gone to far in releasing documents, arguing that:

By authorizing the release of documents from Judge Roberts' work in the Reagan Justice Department and White House Counsel's office, the Bush Administration had made it that much harder to refuse Democratic demands for his later work product from the Solicitor General's office. More important, it makes it harder for the White House to defend the vital constitutional principle of executive privilege.

This is not some fine legal matter. It is essential for the workings of government that decision-makers hear the candid views of the people who work for them. That won't happen if they believe Dick Durbin might one day be reading from their memos on the Senate floor. Or, as Clinton White House Counsel Jack Quinn put it the other day, if the public has unfettered access to the advice that Presidents get, "Presidents won't get very good advice."

I don't dispute the importance of the attorney-client privilege, or even of executive privilege, and I agree that "unfettered" public access to the advice the President is getting is a very bad idea. But that's not at all the issue here. We are not talking about "unfettered" public access to all advice this (or indeed any) President is getting or even has gotten. We are talking solely about the advice that one man -- and not a very senior man at that -- gave more than a decade ago, not to the President, but to the senior staff of a President who has been out of office for 13 years. Even so, I do not really dispute the right of the President to keep that advice confidential if we wants to.

But should he want to?

The WSJ argument that releasing such documents would establish a "precedent" that will undermine any future claim of executive/attorney-client privilege does not seem credible. At least where Congress is not involved in investigating possible criminal activity by the President or his staff (cf. United States v. Nixon), the right of the President to keep communications to and within the Administration confidential was recently, and pretty resoundingly, affirmed by the Supreme Court in its 7-2 decision in Cheney v. District Court. Given that, the general validity of the privilege seems pretty safe even if a President decides to waive it in particular cases.

The more important point, though, is that "precedents" are necessarily confined to their facts. Thus, even if Bush did allow "unfettered" access to everything John Roberts ever said or wrote, the most that could be said to have been established is a precedent allowing (but not requiring) public access to the advice that a person has given to a former President if, but only if, a subsequent President decides to appoint that person to the Supreme Court. That does not seem like a particularly dangerous precedent even if you support the general principle that Presidents are entitled to keep the advice they get confidential.

So, given that we do not have to worry too much about precedential aspect of Bush's decision, should Bush release the documents?

I believe he should for two reasons: one practical and one normative.

First, as a practical matter, refusing to release the documents is foolish. By doing so, Bush inevitably creates the impression that he is hiding something. The public does not like those sorts of "games" in any event, but particularly when the issue is a lifetime appointment to Supreme Court. So, by fighting disclosure, Bush gives the Left a powerful tool in seeking to derail or at least delay the confirmation. And it is a tool that he could entirely eliminate simply by giving the Democrats what they have asked for. Moreover, the fight over disclosure (and the sense it creates of a possible "cover-up") inevitably tends to give the contents of the documents an importance they would not have if they were disclosed immediately. This, in turn, makes whatever is contained in the documents appear to be something the President is ashamed of, even if he is not in fact.

It is possible of course, that there is something truly nefarious in these documents. And, if there is, that makes the normative case for disclosure all the stronger. But in reality, I suspect, the very most the documents would show is that Roberts is a smart, perhaps acerbic, "strict constructionist" ala Scalia or Thomas. Perhaps is will even show that Roberts believes or at least believed, that Roe v. Wade was wrongly decided. Ask yourself, though: who would be surprised to find that out? That is exactly the type of Justice Bush promised to appoint and if there is one thing for which W is dependable, it is doing what he says he will do. If that is, in fact, all that the documents would prove, Bush would be far better off releasing the documents and defending their contents than hiding the documents and making it appear that there is more at issue here than judicial philosophy.

This practical argument is probably one that would appeal to Bush himself, and a debate around these practical political pros and cons is probably going on in the White House even as we speak. To me, though, the more important argument for release of the documents is a normative one: the public, or at least the Senate, does have a right to whatever information is available on the judicial philosophy of the men and women nominated for the Supreme Court. In this regard, a Supreme Court nominee is no different from any person "running" for high federal office.

No President -- Republican or Democrat -- is likely to concede this point. Regardless of Party, the goal of any sitting President is to get his or her nominees confirmed as quickly and as painlessly as possible. Allowing the opposition access any information about a nominee inevitably complicates that process. But, I submit, this principle would be a very good thing on which to reach consensus that would be at least morally binding on future Presidents.

My reason for saying this stems from an argument I have made before in these pages: The Supreme Court is now, and probably always has been, a political branch of our government, and through its power to invalidate actions of the other two Branches it wields enormous political power. In a democracy, all such political power must utlimately be subject to the will of the people as expressed through the ballot box. By requiring that Justices be appointed rather than elected and then providing them with life tenure, the Constitution (quite wisely) goes to great lengths to insulate the Justices from the "will of the people." But, as with all else in our Constitution, the insulation is not complete. The nomination/confirmation process, coupled with the inexorability of mortality, ultimately provides the method by which Supreme Court jurisprudence that is out of touch with the views of the majority is ultimately realigned to conform to those views. For that mechanism to work, however, the Senate, at least, has to have access to the information it needs to judge how the nominee will approach the work of the Supreme Court and the issues likely to come before it if he is confirmed.

Inevitably, of course, such "full disclosure" increases the potential for the sorts of vituperative nomination processes that surrounded the nominations of Robert Bork and Clarence Thomas. I, like so many others, deplore the tenor of such proceedings. But I do not believe that justifiable distaste for manner in which such a debate is likely to be conducted should deter us from seeking to have the debate itself. And, inqury into the writings and thinking of the nominee is an indespnsible part of that debate.